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Discussing the natural nature of Yixue thinking
Source: “Confucius Hall” No. 1, 2018
Author: Zhang Chundian (Produced by the Qinzhou Yangming Civilization Research Institute of Qinzhou Yangming Civilization, Ph.D., and signed by the Qinyang Kong Academy to enter the imperial examination)
Time: Confucius was the 16th year of Wuxu Xuanyue on Ji Chou
Jiu October 24, 2018
Content summary:The theory of “natural” originates from the passage of the “Book of Changes”. “natural” is the essential characteristic of Yixue thinking and even Chinese traditional philosophical thinking. Innate thinking has become the most extensive thinking method in the Chinese national thinking state. It is the most common thinking method that combines cognition, intrinsic theory, and value theory in mode theory. It can also become the basic thinking method of natural and social science theory construction. The concept of “natural” is intertwined with multiple dimensions of the thinking of the Book of Changes, such as the innate nature of the subject, the overall innate nature, the actual innate nature, the creation of innate nature, and the harmonious innate nature. This article will explore the innate nature of the thinking of the Book of Changes in a variety of dimensions.
Keywords: “Book of Changes”/Yi Xue/Natural/Thinking
People have thinking; as long as they have thinking, there is a question of “how to think”; the question of “how to think” is the question of the method of thinking; the question of the method of thinking is the essential problem that philosophy of the world needs to solve, that is, the most basic method of looking at the world. What method does the Chinese people use to master the world? What kind of thinking methods and methods are used to understand the problem. The thinking method is the deepest and most stable civilization of the civilized race. Regardless of how the appearance of civilization changes, a sentence introduction: The deep thinking structure of the warm and cool little sweet article usually maintains a relatively stable and persistent mindset. This article believes that the deep-level thinking structure of the Chinese nation is derived from the natural thinking of the “Book of Changes”. In “Book of Changes·Shiren”, “The great virtue of Liuhe is called life” and “the meaning of life and life” are ①. This is the most classic expression of this thinking method. After that, after different periods of thinking, the natural thinking has become the most extensive thinking method in the thinking form of the Chinese nation, and it is also the most common thinking method in Chinese philosophy.
1. Introduction: “Born” and “change of change”
“Born” and “change of change”The theory originates from the “Book of Changes”, which has the most profound influence on the thinking methods of Chinese people. According to the principle of “Yi Ji”, there are 5 “life”, 3 “success”, 2 “changes”, and 2 “yi” (these two “yi” are called Yi, which should refer to place names or national names); in “Yi Ji”, “yi” appears 41 times, “sheng” appears 52 times, “changes” appear 43 times, and “yi” appears 77 times (54 of them are named Yi, and 23 have special meanings, which are “yi” with dynamic nature). The high frequency of “birth”, “genesis”, “change” and “easiness” are definitely not an occasional one, but a refraction of the Chinese thinking method.
“Sheng” is a word that is sympathetic. In oracle bone inscriptions, “Sheng” is written as ” “, the upper part ” ” represents the newborn plant and trees, and the lower part ” ” symbolizes the three-dimensional body of the earth. The two parts of “Sheng” are high and low, which means that plants and trees break through the soil and grow above the air. “The Book of Words” says: “Birth is to enter. Like plants and trees grow out of the soil.” ② “Guangya” says: “Birth is to come out.” ③ “Guangyi” says: “Birth is to grow.” ④ Liu Yi’s “The Book of Changes” says: “Nothing comes out is called life.” ⑤ This kind of expression does not leave “birth” as the basic connotation of a word “通”. The meanings of “life” in later generations are all extended from this foundation. The extension of “life” is many, and most of them are seen in the passages of the Book of Changes, such as: (1) Career: opposite to “death”, such as life, life, life; (2) Career: one refers to people, and two refers to people who are educated; (3) Career: life is easy to approach, life is A certain type of person, life; (4) Abroad: one is about life and two is about educating people; (5) Growth: the process of life or cell from small to large; (6) Growth: reproduction, development; (7) Preservation: living, life preservation; (8) Abroad: the opportunity, vitality, vitality, and vitality of preservation; (9) Business: refers to preservation of habits and preservation href=”https://twsugargirl.org/”>Inheriting meaningInheriting encounters, such as life and vitality; (10) Natural birth: one finger is born, and the other is connected with “change and easy”. The “Book of Changes” directly says that it is the “Vision of Liuhe” that appears in “Book of Changes: The Great Virtue of Liuhe is Life”. The most important thing in Liuhe is that everything is born in nature. “The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book of Changes: The Book “Easy” is often used with “change”. The “Book of Changes” has two “changes” in the CCP, and the “Book of Changes” has appeared 43 times. Most of them are suitable for “transformation”, which expresses the transformation process or new state of things, and also means changes, changes, changes, changes, changes, changes, changes, and changes. “The Inner of Emperor Huang” reads: “The transformation of things is the transformation of things, the transformation of things is the transformation of things.” ⑥ Zhang Xu of the Northern Song Dynasty wrote “The Legend of Yi: Qian Gua” and said: “Change, “change, talk about its prominence, change, talk about its decline” ⑦, and believes that things transcend the extreme and obvious changes are “change”; the initial and subtle changes of things are “change”. “Change” has become two kinds of emotions that move and transform things. Change and ease of use are born, and are philosophical models that reflect the occurrence and change of things.
The traceability of “Easy”Learn words. Xu Shen’s “Shi Wen Jiezi” uses the Han Dynasty’s Scriptures: “The sun and the moon are Yi, and they are like Yin and Yin.” ⑧ Duan Yucai’s note: Baozhuang Message Board “According to “Yi Tongqi”: ‘The sun and the moon are Yi, and they are just soft and the same’. The Deming of the Shu family quoted Yu’s comments on “Yi Tongqi” and said: ‘The characters are from the sun and the moon’.” ⑨ “Yi” is a word that is merciful, the first is the sun and the next is the moon. “Yi Zhen·Qian Jiang Du” says: “There are four meanings of name Yi, and today the moon is in harmony.” ⑩ Zheng Xuan said: “Yi is the sun and the moon.” (“Zheng Shi’s Anonymous Book”) The sun is yang, the moon is yin, and the sun and the moon are in harmony. Some scholars have concluded through examinations that “the interaction between the sun and the moon is Yi” (11). This explanation is more suitable for the origin of Yi, “change” and “natural”, and also highlights the dynamic nature of Yi. “The sun and the moon intersect”, the natural movement is indeed true, the sun falls and the moon rises; the moon falls and the sun begins to rise again. The Taiyang yang fish diagram is a dynamic flow of the sun and the moon.
“Yi Zhen·Qian Jiang Du” uses Confucius’ mouth to say: “Yi is Yi, it is Yi, it is change of Yi, it is not easy.” (12) The connot