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Intermediate reading of the verse: Yongye Chapter
Author: Eryatai
Source: Author Authorized by Confucian Network First published
Time: Confucius was in the 2570 year of the year, Gengyin
� It is a pity that the book is difficult to read, and it is urgent to have a standard reading. When learning to be a saint, there are orders and orders, so this reading requires grading. The young man mainly reads the meaning of the language context, which is the first level. It is a bit longer, but the reading book that requires a general theory is intermediate. In the future, the reading book that needs to be read through the great meaning of the Gongyang and then through the teachings of the Six Arts is of high level.
The middle-level reading version is mainly based on the general principles, so it is compiled with the red note as the blue version. There are three characteristics: one is to highlight the text with black bodies and add a little pronunciation to facilitate reading; the second is to refer to the latest textual interpretation results, return to Confucius’ language, and write down the original meaning of the sage; the third is to make the meaning of the sage in a subtle way, mainly based on the collection of Zhu Zi’s notes, and correct the results from the Ming and Qing Dynasties. The editor’s meaning is not about being fashionable for a while, but about being able to stay fresh for a long time to attract people and gain access to the holy realm. Press the erya platform.
Just Yi said: This article also discusses the virtues of savage, correct people, benevolence, knowledge, and doctrine of the mean. It is roughly similar to the previous one, so it is followed. All twenty-eight chapters.
6.1 The Master said: Yong can also be placed south. Zhonggong asked his son Sang Bozi, and his son said: Yes, it’s simple. Zhonggong said: Isn’t it okay to behave with respect and to be approachable to the common people? Isn’t it too good to behave with simplicity in living and doing simplicity in living and doing simplicity in living and doing simplicity in living and doing simplicity in living and doing simplicity in living and doing simplicity in living and doing simplicity in living and doing simplicity in living and doing simplicity in living and doing simplicity in living and doing simplicity in living and doing simplicity in living and doing simplicity in living and doing simplicity in living and doing simplicity in living and doing simplicity in living and doing simplicity in living and doing simplicity in living and doing simplicity in living and doing simplicity in living and doing simplicity in living and doing simplicity in living and doing simplicity in living and doing Confucius said: Yong said so.
The person facing south is the position of rule. It is said that the middle bow is broad and heavy, and there is someone who rules the king. Zisang Bozi was a native of Lu. Hu thought that it was the one who called Zisang Yuan by Zhuzhou. Zhonggong said that Master asked Ji to face south, so he asked Bo Zi what he wanted. If you can, you can only have something to do. A simple one is not a mess. It is said that Yuan Yixiuzi, Sang Bozi, was not dressed but was not as beautiful as a man. Confucius thought that he was beautiful but had no literary style. He wanted to be like a human nature, which was too simple. Respect means Shun respects himself; simple behavior means Shun’s governance without doing anything. Zisang Bo Zihua Taoist people are full of Taoism. They adhere to the principles and make them simple and complex. This is the art of the ruler facing the south, but they still have to be respected. Otherwise, it is too simple.
Since ancient times, the sage king has been so strict with Ju Jing. Zhu Zi said: “If you say that you are respectful, you will be self-governed and strict. If you act in this way, you will be simple and easy to approach, and if you are not confused, you will be easy to approach. Therefore, you will be able to do it first, and you will be self-governed and distant, but you will be simple and simple, but you will be able to keep it?” Cheng Zi said: “While the simple and simple of the Zi Sang Bozi can be taken but not as good as you are, you will be able to do it. Zhong Gong said that he is respectful and simple, so he must be straightforward; if you are simple and simple, you can be simple and simple, and you can be accused of the purpose.” He also said: “Residence, you must be straightforward because he said that he is respectful and simple. If you are simple and simple, you can be accustomed to the purpose.”Respect the mind and there is nothing in the heart, so what you do is simple; if you are simple, you have the mind first, and there is a word that is simple, so it is called Tai Simplified. “This respect is the mental method of the ancient emperors. It is detailed with Zhong Gong’s words, but the one who says respectfulness and peace in the whole country is the only one who says it is.
6.2 SadnessBaoqing.com RecommendedPublic Question: Who is a student of the door to study hard? Confucius replied: Those who are diligent in studying hard, not angry, never go out of the same way, unfortunatelyBaojia Club has passed away for a short time; now it is still dead (no), and it has not been diligent.
』 rushing means moving; zhu means reversing. Those who are angry at A will not move B; those who are over the former will not return to the latter. The achievements of Yanzi’s low and sweet heads are so good at learning. Those who are short-suffering are killed thirty-two times. Since he said that he is dead now, and he said that those who are not fond of learning should cherish it deeply, and he also saw that it is difficult for those who are really fond of learning.
This chapter calls Yanhui’s heart learning to encourage the whole country. Cheng Zi said: “Yangzi’s anger is in things, not in himself, so he does not go through. If you have any bad things that have not been done without knowing, you will not be able to do without knowing it. “Happiness and anger are in the matter, and reason is joy and anger. Before anger, the heart is calm and peaceful. After anger, the ice disappears and the mist dissipates. Do not forgive him because he has any slight slight damage. To suppress people’s biases, they cannot be as good as they are. When they pass, they are smart and know that they are brave and brave, and they do not pay attention to their overwhelming sting. The learning of the sacred gate is not at the end of the chapters and not at the end of the chapters. In the subtle nature of the body, mind and life. Being sincere and respectful, and pursuing this mind is natural, like being balanced and always calm, like being always clear, and getting the essence of no anger and no oversight. Why not be ungrateful? The ancient sages took the key to correcting the mind.
What does Yan Zi like mean? “Cheng Zi said: “It is learned to be the way of the sages. “What is the way to learn? “He said: “The six-metaphor essence is the one who has the beauty of the five elements. Its original nature is true and tranquil, and its five natures are possessed, namely benevolence, righteousness, pride, wisdom, and trustworthiness. Once the form is born, external objects touch the form and move in the middle. In this, the seven emotions come out, namely joy, anger, sorrow, silence, love, evil, and desire. When emotions become stronger and more profound, their nature is full of harmony. Therefore, the learner agrees with his feelings and is in harmony with his heart and strengthens his nature. Of course, you must first understand your mind and know where to go, and then try to achieve it. If you don’t look at, listen, speak or move, and don’t be angry with your sonThat is, to learn the truth by learning. However, those who have not reached the saint are to guard it, not to transform it. If you wait for the year, it will soon be transformed. The ancients said that the saints knew that they were not only able to learn, but the reason why they were learned was that they were not only different from the learning of Yanzi. ”
6.3 Zi Hua sent Yu Qi, Ran Zi asked for millet for his mother, and said, “Ying the cauldron; “Ying Yi” was called “Ying Zhiyu; Ran Zi and the five sticks of millet. The Master said: “The proper way of red is to ride a fat horse and wear a light fur; I heard that, the righteous man was anxious and could not be rich. I thought to be the slaughter of the slaughter, and he had nine hundred millets, and . The Master said: Don’t, let me go to the town of the town of Lijun. � Zhou, the lack of supplements. Zhou is urgent, and the difficulty of Zhou is urge